On Mindfulness: Doing what works, not forcing what doesn’t.

Charlestown Beach, RI

I get my best ideas and insights on walks. This is clearly a positive thing—it promotes exercise and insights at the same time! So why would I resist it, thwart it?

Because in my efforts at self-healing, a big part of which has been mindfulness practices, I got the idea that the “right” way to take walks is to turn them into mindfulness meditation sessions.

I’m not knocking meditation or suggesting it’s overrated. I’m much calmer, less reactive, and more present to all that is important, and better able to let go of what’s not, during times when I’m disciplined about starting the day with sitting meditation, even if it’s only for 5 minutes. Personal experience aside, there are mountains of scientific evidence demonstrating the many benefits of meditation.

I’m not saying there’s anything wrong with walking meditation, either. This can be a great practice, if and when it works for a person. What I am saying is, buying into the idea that that’s what I, personally, should be doing when I take walks—and more generally, that we should ALWAYS strive to be rooted in the exact present at all times—has not served me.

Besides buying into external ideas about the “right’ way to live, the mom multitasking habit has been part of the appeal of approaching walks as a mindfulness meditation. With two jobs and a family, it’s hard enough to find time for either exercise OR meditation, never mind both. Putting pressure on ourselves to make sure we’re doing all the things can take activities that are supposed to be nurturing and health promoting and turn them into just another item on the to-do list (and often one that doesn’t get done!). I guess I figured I could kill 2 birds with one stone and do both at the same time.

So I talked myself into focusing on the breath, the sensations of each step. But it didn’t make sense to me to turn inward like I was doing a sitting meditation when I was outside in the world. When that didn’t feel right, I focused on the sounds and seeing things I’ve never noticed before on the path I walk time and again. Staying in the moment by keeping my attention on the environment seemed the “right” way to do it. And it did make more sense.

But I still imposed the mindfulness meditation structure of noticing when the mind inevitably wandered and purposefully bringing it back to the present moment, and whatever sights and sounds were in the immediate experience. Whether or not what I found myself thinking about was actually worthwhile didn’t matter. It was to be redirected, reigned in.

What about the inherent value of daydreaming? Allowing the mind to wander? Is this really a thing to be avoided, or might there be a place for it? I’ve never read anything about this in books or articles specifically about mindfulness. (If you have, please share it in the comments!). As parents, most of us have heard by now that we need to protect our kids from over-scheduling and overstimulation so they have time and space even for boredom, and their minds and imaginations can wander and flourish. Why, then, should “aimless” thinking be a bad thing for adults?

I wish I could remember where I read this so I could credit the person, but recently I read something about the importance of having (or allowing) time and space for the mind to wander, and how for the author, that happens most naturally and easily when he’s walking. The author said daydreaming while walking is when the best problem-solving and creative ideas happen, because new ideas as well as different ways of thinking about the same things are more likely to arise spontaneously.

That’s how it is for me, too! I thought. And look, it’s more than OK. Maybe it’s especially good.  I knew it!

As we get older, we come to accept some things about ourselves. That’s a fine balance, because I want to keep learning and growing until my time on this beautiful and wounded planet is over. And yet, there’s comfort and self-respect in accepting that certain things can just be, and don’t need to change or evolve. (Or even, with some things, that it might be good if they changed, but they probably won’t. And that’s still OK.)

Letting the mind go wherever it’s going while walking—this I am no longer trying to change, which is liberating on many levels. It removes an item on the long list of things I feel internal pressure to “improve.”  And it frees me up to do what WORKS. What works, in this case, happens to be the same as what feels natural and automatic for me. That is most definitely not always true, and it feels like a gift. I’ll take it.

By the way, I already knew all this, about me and walking, but didn’t trust it until I read someone else say the same thing. This is not necessarily a bad thing—it illustrates the power of writing, and the value of reading many different perspectives. And yet, I often don’t trust what I know if it’s contrary to something I’ve at least partially bought into, until I have external confirmation from someone who says exactly what I’m feeling.

Especially with habits that take some discipline, like any kind of meditation, it’s easy to think that if a standard recommendation doesn’t gel with you, it’s just the typical resistance we feel when trying to adopt healthy habits. That can be true, but sometimes it’s not. Sometimes, you just know what works for you, and what doesn’t. Placing more trust in that is one thing I wouldn’t mind changing, as I try to find the sweet spot between healthy commitment to growth and being on a hamster wheel of perpetual self-improvement projects (a state of being which is at once self-critical and self-absorbed).

In between the wanderings and mental tangents, I still make a point to listen to the birds. And the kids playing in the park as I walk by. And I still make it a point to look around and notice things, like how the trees look a just a little different than the day before, in the spring and fall. Going through this process gave me that, which is good. I’ll keep it.

© Camille Williams and Wake Up, Mama! 2021

Spiritual White People: Do we really want to help heal humanity? Or are we full of sh*t?

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Photo by Stephen Sandian on Unsplash

Spiritual white people: do we really want to help heal humanity? If we do, it’s past time to take a long, hard look at the ways we use spiritual beliefs to harm rather than heal.

Spiritual bypassing continues to show up in white-dominated spiritual/personal growth communities and wreak insidious havoc. Sometimes it’s empresses who turn out to be naked, like Danielle LaPorte or Marianne Williamson. Sometimes it’s emperors, like Tony Robbins. At least weekly, a lesser known spiritual entrepreneur—who may not be a household name but still might have followers in the thousands—uses their social media platform to push platitudes that deny and minimize oppression and legitimate suffering. This encourages their followers to follow suit. Just when I think I’ve said all I have to say on this subject, fresh inspiration is always right around the corner.

I’m talking to and about white people living in relative privilege who hold spirituality (not necessarily religion) as part of our identities and value systems. When I say “spiritual white people living in relative privilege,” I’m speaking about us as a collective, not as every single individual. So let’s practice observing our knee-jerk tendency to start concocting #notall type rebuttals, and then let that go, ok? On second thought, I do mean every individual, because we’ve all been complicit in some aspects, to some degree.

The following is a short list of beliefs and behaviors people in white-dominated spirituality/personal growth circles—including way too many “thought leaders” and spiritual business gurus—are very busy selling, buying and feeding each other. Continue reading

Spiritual Bypassing and White Fragility, By the Playbook

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Photo by Valentina Aleksandrovna on Unsplash

At the end of this essay are some links to pertinent articles, videos and books, mostly by women of color whose perspectives on this matter most. Also, on a time-sensitive note: on May 17, there is a free webinar for white women who want to do the internal work necessary to be part of the solution on these issues. More info and sign-up link here.

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Last week, Danielle LaPorte, one of the biggest names in women’s spirituality/personal growth entrepreneurship, launched a program with some marketing images that were racially problematic at best. When she posted her promotion of the program on her business’s Facebook page, numerous women of color (WOC) and white women in her target audience, many of whom had followed her and bought her products and programs for years, were upset and concerned. They let her know this with thoughtfully written, heartfelt (and yes, in some cases, angry!) explanations of why the marketing campaign was racist, and gave a wealth of educational links and suggestions for repair.

The original insult was compounded by her response to the feedback. She removed the images from online marketing materials and acknowledged the problem with her marketing campaign, but simultaneously implied the real harm was being done by the people giving the feedback rather than by her actions. Continue reading

Fear of February: How my winter depression shifted

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I really have no business living in New England.

I was born in New Orleans in August, in the middle of the afternoon. I could check what the temperature was that day, if that info is even available, but whatever. It was hot. We moved when I was just over a year old, and I spent a few years of my early childhood in Rhode Island. I can access a few hard details and events that stand out in stark relief, but most of my memories from that time are only sketches, shadows, colors, feelings. Vague images of snow angels are among those.

Before kindergarten, when my parents divorced, we (my mother, baby brother and me) moved back down south, initially to Mississippi where my grandparents lived. My mother remarried shortly thereafter and I was back in Louisiana—Baton Rouge this time (much less interesting than New Orleans, just as hot). For a couple of years at age 10 and 11, we had a stint in Indiana where I enjoyed the snow and don’t remember hating the cold, after which we were back in Baton Rouge.

Then, at age 13, my fighting spirit collided with family issues and catapulted me back to Rhode Island alone, this time without my mother and brother, where I arrived to live with my father, stepmother, stepsiblings and new baby sister—a process which was set in motion in February of that year. Continue reading